It does not have another form to make judgment of these things. It could mention that for the experience? Until it could, but we would be there in the natural world and as the utensils of God are not more natural for acquiring divine nature, they must be analyzed and be pautados by the content of the Word, and in the Word it is in Jeremias Enganoso 17:9 is the heart, more than what all the things, and desesperadamente corrupt; it will know who it? We are in many times taken to to think that we know and we control our attitudes, without leading in account that God knows of those thoughts and intentions that nor we form in our conscience. This as is in Jeremias 17,10 I, Mr., investigates the heart, I proves the thoughts; this to give to each one according to its to proceed, according to fruit of its actions. God in the ones of the liberty of speech, but will place in its scale the weight of the real intention of our words and intentions. If, they are honest and true or if they are fruit of our vanity or desire to be perceived. Proper Word speaks of that people that found that it had everything how much needed, but was disclosed apstolo so that it instigated to perceive them to it its nudez: Apocalypse 3:17 Therefore you say: Rich and I am supplied and not necessary of thing some, and nor you know that you are unhappy, yes, villain, poor person, blind person and naked.
However, God perceiving its lacks and necessities, supplied the escape same that they were blind, in agreement to the same Word guided that them and continues in giving the examples of as we must act: Apocalypse 3:18 I advise to you that of me you buy fine gold for the fire to become rich itself, white vestiduras to be dressed, so that she is not manifest the shame of your nudez, and colrio for ungires the eyes, so that you see. Of this form we will not be deceived by the false brightness of the things human beings, who the proper men give burnishing to fascinate who enxerga ‘ ‘ of longe’ ‘. This colrio that God suggests, says respect to obtain to perceive that exactly of far IT IS FALSE BRIGHTNESS. Without a doubt he is a great advice of God. It corrects to who it loves. What we have looked for that is false brightness?
Although the transcorridos millenia, we continue opting to Cesar, Pilatos and Barrabs, also in our nights of Christmas. They will have been the magos kings – incense and mirra – responsible for the custom that we keep to offer gifts? What diacho came to make papa-noel in this history? Why it is that people spend in such a way, exhibit in such a way and in such a way eat in the commemorations of this singelo birth arranged to the side of a way? Why not imbuirmos in them of the symbolism of the prespio, now, 2010 years later? Why we do not promote a Christmas that it is worthy: of true congraamento, festividade and sincere joy for the commemoration? A dedicated Christmas to the boy and singelo couple? A Christmas without great slaughters for our abundance; a Christmas where the abraos express true friendship, love, affection; a Christmas where the votes accuse truth and each gift means in fact the souvenir of our affection? We can make of this a Christmas of sincere commemorations. This can be a time of readjustments of behaviors; of order and offers of pardon. Pardon for the not-made facts and; for the said ones, cursed and the not-said ones. Time of refazimento in the walked one, time of bar cleanness: with us (ah! let us not forget in them we), with next the next and not so next ones. It can be a Christmas of reconciliation with that still they share with us the walked one as the millenarian recommendation convokes in them. while we are the way, now, let us remember the aniversariante, we revivamos the truth of its message in the manger.
That in this year our party has not waked up the boy, does not scare it makes nor it to cry. Let us make silence and we reverenciemos its coming. Who knows this boy will still not change history of the humanity in its youth? Who knows will not be messias augured it to it in them to bring the message of the Kingdom and exemplificar in them, without it has said still an only word, that the true goods are not of this world. The true goods and that they are of its Kingdom are very beyond waiting in them. Let us come back our attention to the prespio, the boy and what in the lode to announce, because the hour is to commemorate its anniversary. Let us strengthen us, then, so that, in this Christmas, together to those to who we love, either it, the boy, only homaged.