Our subject has as approach the slavery in Gravata, then Clientele of Ours Lady of the Angels in middle of century XIX. We want with this to know a little of the daily relations and being possible between gentlemen and slaves and to understand the elements of functioning of this escravista and patriarcal society, and as if they processed such relations the point to produce a species of ambivalence in the escravista regimen. Basically we use as documentary sources the Searches of Freedom of the Clientele of Ours Lady of the Angels, of the Livro1 de Notas of 1831 the 1880 that if it finds in the APERGS, where in the related book also meet Papers of Donation that was possible to use. For more specific information, check out Stansberry. Jeff Gennette: the source for more info. After a brief historical summary of the contextual conditions of the period analyzed for the Clientele of Ours Lady of the Angels, in as the chapter of our article we present the letters as study object, and as test of the intricate relations between gentlemen and its captives. The Letters demonstrate that such relations were not static.
We approach the interest above all you in preserving its image of gentlemen ' ' benevolentes' '. Thredup has much to offer in this field. As well as the captives who ours to see created mechanisms to gain its freedom same that conditional just for the importance of the status of I free inside of that society. We demonstrate for searched documents, the changes in the relations between gentlemen and slaves in agreement if inside approached the end of the international traffic and its consumption of our period of 1846 study the 1856. These facts facilitate the afrouxamento of the relations of the escravista system. As well as the economic situation you it are of the great centers of exportation agriculture, the freedom of the captive could be a viable exit to alliviate its expenses to you with the maintenance of aged slaves.
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In this line of reasoning, device Mr. conquest an autonomy that in determined moments arrives to worry the Portuguese Crown, acquiring a legitimated authority for its prestige. However, he must be pointed out that this prestige does not mention the mere honorific attributions, but the image of one to be able that invaded imaginary the popular one and was regimentava as status of ' ' Sir of terra' '. The estamental model that if creates with this status can be understood by means of the premise of Max Weber (1974): the circle that if form in the estamento generates a endogamia (1), closing itself and opposing it the proper government – in the case the Portuguese Crown – where the parameter that if it desires to reach would be the status of device gentleman. On the other hand, due to crisis of the sugar in Century XVIII, the Olinda capital enters in decline because of factors as the increase of the price and raises of slaves.
Moreover, the shade that pairava regarding the expulsion of the dutches occured in 1654 that it favored the unreliability climate added it epidemics innumerable other factors. Concomitantly to this, the pedlars (Portuguese traders whom if they had installed in Recife), benefited for the urban estruturao made by the dutches, had enriched with the commerce and pecuniary loan in detriment to the become indebted olindense nobility (cf. MELLO, 1995). The local power you of device rivaled against this supposed bourgeoisie pedlar favored for the Portuguese Crown. Such fact caused to animosity between you of device and the Lusitana Crown – what Edvaldo Cabral Mello calls ' ' to be able local against the Estado' ' – making with that the pedlars consiguissem support of the Portuguese Cut. These factors, allies the order questions economic politics and, to the end of such dispute had generated the known War of the Pedlars, with the victory of the traders, supported for the Portuguese Crown which had to the economic interests in common (cf.
It characterizes itself for symptoms of carelessness, inquietude and impulsiveneness. Ele called to the DDA times (Riot of the Deficit of Attention). In English, tambm called ADD, ADHD or of AD/HD1. It can be asked: It would not be limit lack? How much to the adolescents ' appears the question of the vice with asdrogas in such a way; ' lcitas' ' , those that are set free as: the cigarette and olcool e, the illicit ones that they are marijuana, cocaine, crack and others, even so setenham many children who already they are vitiated e, when young work appears questodo, the pregnancy and some roberies even though to support the vice. It is if living a difficult moment in the society. It will be that it had an inversion of values? The father started to eat the ribs, the foot, the head naesperana of that if the son (a) he ate optimum piece, he would enxergaria, comvislumbre, a world better e, in this context, it, the father, lost the authority. Authority in itself brings the respect, consequently the value, the moral and the ethics. The adolescent and the young contemporary of certain formaacredita to be it always it ' ' owner of verdade' ' he enters in quarrels comagressividade, ' ' of the nothing and for nada' ' , with its parents, for quererresolver ' ' coisas' ' that for times they would not have and nor taisdiscusses would fit.
' ' We see the world not as it is, but as we are – ouseja, as we were conditional to see it. When we open the mouth to describe oque we see, in the truth we describe we ourselves, our perceptions, nossosparadigmas. When the others people disagree with us, immediately achamosque have something of missed with them ' '. ' ' The paradigms are powerful, poiseles create the lenses through which we see the world ' '.